| Шығарылым |
Атауы |
Файл |
| № 2 (2023) |
Non diis curae: the rhetoric and practices of natural punishment for sacrilege |
|
|
Drozdov S.
|
| № 2 (2023) |
Homo sapiens - an evolutionary accident? [homo sapiens - evolyutsionnaia sluchainost’?]: а review of chelovek neozhidannyi. genetika, povedenie i svoboda vybora |
|
|
Kozintsev A.
|
| № 3 (2023) |
Anthropological study of european prostitution: experiences and perspectives |
|
|
Fais-leutskaia O., Novik A.
|
| № 6 (2023) |
Being and the time of old-believers: a review of V Agaf’inoi taige: kollektivnaia monografiia, edited by g.s. shirokalova |
|
|
Denisova L.
|
| № 3 (2023) |
To be heard by the authorities and society [byt’ uslyshannym vlast’iu i obshchestvom]: a review of Antropologiia i etnologiia: sovremennyi vzgliad |
|
|
Solovei T.
|
| № 5 (2023) |
Introduction: from the guest editor |
|
|
Artemova O.
|
| № 6 (2023) |
Vernacular museum: toward the definition of the concept |
|
|
Sleptsova (kyzlasova) I., Chesnokova E.
|
| № 6 (2023) |
Objects on the memory borders: between Tilsit and Sovetsk |
|
|
Radchenko D.
|
| № 3 (2023) |
Visual image of the ainu in paintings and engravings of the 16th - early 19th centuries: historical and ethnographic source or artist’s imagination? |
|
|
Osipova M.
|
| № 4 (2023) |
Return of the stolen god: the sora cult of Mattar Banom (an ethnolinguistic analysis) |
|
|
Renkovskaya E.
|
| № 1 (2023) |
Reproduction of the titular languages of the Volga and Urals republics: integrity of individual and collective practices |
|
|
Nizamova L.
|
| № 3 (2023) |
Secretly and openly: the inscrutable ways of the forbidden profession in Albania |
|
|
Novik A.
|
| № 4 (2023) |
Deconstruction of population censuses: comments and considerations |
|
|
Bublikov V., Varshaver E., Stepanov V.
|
| № 6 (2023) |
Documentary constructivism as a special form of constructivist folk sociology: evidence from Dagestan |
|
|
Varshaver E., Orlova A., Shulga A.
|
| № 6 (2023) |
Homes as memory boxes: a cognitive approach to understanding attachment to possessions |
|
|
Güngör S.
|
| № 1 (2023) |
Don cossacks-doukhobors in the arkhangelsk exile |
|
|
Inikova S.
|
| № 6 (2023) |
Other worlds in the museum: exhibits as evocative objects |
|
|
Kupriyanov P.
|
| № 6 (2023) |
Chewing gum in the life world of soviet children in the 1960s-80s (reconstruction based on modern memories) |
|
|
Kupriyanov B.
|
| № 5 (2023) |
Everyday life of women in Dubna of the 1950s-1960s |
|
|
Pushkareva N., Zhidchenko A.
|
| № 3 (2023) |
Female prostitution in contemporary Spain: uncertainty of the obvious |
|
|
Kozhanovsky A.
|
| № 5 (2023) |
How indigenous australians try to preserve themselves |
|
|
Artemova O., Artemova Y.
|
| № 5 (2023) |
How lovely, how fresh were the roses |
|
|
Kryukov M.
|
| № 3 (2023) |
Craniometric study of Central Asian population at the turn of the era: multivariate statistics versus typological approach? |
|
|
Syutkina T., Kufterin V.
|
| № 2 (2023) |
Peasants, icons, and obscenities |
|
|
Panchenko A.
|
| № 4 (2023) |
A critical paradigm for the histories of anthropology: the generalization of transportable knowledge |
|
|
Darnell R., Alymov S., Arzyutov D., Gibson J., Keck F., Kuznetsov I., Lazzari A., Lewis H., Parezo N.
|
| № 6 (2023) |
The materiality of the ecology of memory and affect |
|
|
Sokolovskiy S.
|
| № 1 (2023) |
Motherhood in migration: strategies of migrant women from Central Asia |
|
|
Demintseva E.
|
| № 5 (2023) |
Media generation of the “digital borderline” in the information and communication area of the digitalization era |
|
|
Sumskaya A.
|
| № 2 (2023) |
Men who practice risky hobbies are more physically masculine |
|
|
Butovskaya M., Adam Y., Mezentseva A., Rostovtseva V.
|
| № 3 (2023) |
Whom did the karasuk people resemble? |
|
|
Kozintsev A.
|
| № 4 (2023) |
Navayana of Bhimrao Ramji Ambedkar: buddhist modernism as an instrument of social transformation |
|
|
Shcherbak M.
|
| № 2 (2023) |
Unknown pages from the life of the ainu [neizvestnye stranitsy zhizni ainov]: а review of ainy glazami yapontsev: neizvestnaia kollektsiia A.V. Grigor’ieva |
|
|
Osipova M.
|
| № 4 (2023) |
New traditionalism and religions of the South Asia |
|
|
Ryzhakova S.
|
| № 4 (2023) |
Counting the peoples or deconstructing population censuses |
|
|
Tishkov V.
|
| № 3 (2023) |
On “companions of joy”: the gender/ethnic composition of sex workers in modern Greece |
|
|
Sidneva S.
|
| № 2 (2023) |
Defiling the portraits of state leaders in the soviet culture of the later half of the 1950s - early 1960s |
|
|
Senina I.
|
| № 5 (2023) |
From the director of IEA RAS: the institute in recollections and plans |
|
|
Funk D.
|
| № 5 (2023) |
From the first to the third wave of COVID-19: dynamics of anxious behavior in large Russian cities (Moscow and Rostov-on-Don) |
|
|
Burkova V., Butovskaya M., Ermakov A.
|
| № 1 (2023) |
The memory of the deportation of kalmyks of “generation 1.5”: narrative construction |
|
|
Guchinova E.
|
| № 2 (2023) |
Beach as a sociocultural phenomenon through the eyes of czech ethnologists (A Review of Etnologie pláže [Ethnology of the Beach], by P. Lozoviuk and M. Vítková. Etnograficheskoe obozrenie, 2023, no. 2, pp. 227–231). |
|
|
Shevchenko K.
|
| № 6 (2023) |
Critical reflections on the “vernacular museum” |
|
|
Abramov R., Baranov D., Grinko I., Kupriyanov P., Sleptsova (kyzlasova) I., Chesnokova E.
|
| № 1 (2023) |
Political cuisine as a phenomenon and object of interdisciplinary study |
|
|
Fais-leutskaia O.
|
| № 3 (2023) |
Not only former colonies but the whole contemporary world is postcolonial |
|
|
Bondarenko D., Filippova E.
|
| № 2 (2023) |
Ancestors against order: two models of Immortal regiment |
|
|
Kirziuk A., Arkhipova A., Gavrilova M., Kozlova I., Belyanin S.
|
| № 3 (2023) |
Prostitution in Sicily: a look into the past |
|
|
Fais-leutskaia O.
|
| № 5 (2023) |
Share and erase: agency formation among children and adults with mental disorders |
|
|
Petrov K.
|
| № 1 (2023) |
Valaam memory breaks: valaam’s memorial community in search of the lost island |
|
|
Melnikova E.
|
| № 4 (2023) |
The “kirat religion” in Nepal: quest for a new religious and ethnic identity |
|
|
Streltsova L.
|
| № 6 (2023) |
Representation as a concept, problem, and method: a review of Antropologiia reprezentatsii: pamiat’, obshchestvennye prostranstva i vizual’nost’, edited by A.A. Plekhanov and N.A. Belova |
|
|
Liubimova N.
|
| № 2 (2023) |
Ritual agency and moral panics: toward the anthropology of blasphemy and sacrilege |
|
|
Panchenko A.
|
| № 1 (2023) |
Rudolf Virchow and epidemiological well-being as an anthropoecological concept |
|
|
Shevchenko S.
|
| № 2 (2023) |
The sacralization of the secular in contemporary Russia: the “desecration” of the eternal flame |
|
|
Petrov N., Peigin B.
|
| № 4 (2023) |
Sanamahism of meitei: “new ancient” religion of Manipur |
|
|
Ryzhakova S.
|
| № 2 (2023) |
The death of the author of the term paper [smert’ avtora diplomnoi raboty]: a review of etnografiia tufty. Kto i kak pishet zakaznye uchebnye raboty v rossii |
|
|
Kucherova I.
|
| № 3 (2023) |
The old-believing of nowadays as a live memory a review of prozhivaemaia istoriia: kak staroobriadtsy vspominaiut o svoem proshlom |
|
|
Shimanskaya O.
|
| № 1 (2023) |
Social trauma and specifics of memory |
|
|
Shnirelman V.
|
| № 3 (2023) |
Embodiment in biographical narratives of non-heterosexuals |
|
|
Kislitsyna P.
|
| № 1 (2023) |
Traumatic memory and the cossack revival |
|
|
Shnirelman V.
|
| № 1 (2023) |
The traumatic experience of ostarbeiters and ways of overcoming it in soviet and post-soviet memorial culture |
|
|
Zakharina E., Krinko E.
|
| № 1 (2023) |
Tourism in archaeological sites of the trans-Urals region: rethinking the landscape status and heritage regimes |
|
|
Korandei F., Agapov M.
|
| № 3 (2023) |
Surviving fragments: regaining the Shirokogorov archive A Review ofPuteshestviia cherez sibirskuiu step’ i taigy k antropologicheskim kontseptsiiam.Etnoistoriia Sergeia i Elizavety Shirokogorovykh: V 2 t. T. 2. Ch. 1, 2 |
|
|
Sirina A.
|
| № 1 (2023) |
Formation of the “chinese” segment among the uyghurs of Kazakhstan in the context of the adaptation of immigrants from China to the USSR in the 1950-1960s |
|
|
Karimova R.
|
| № 6 (2023) |
Photo albums: deconstructing narratives of the self, migration, and movable memories |
|
|
Shahrokhi S.
|
| № 4 (2023) |
Heraka: historical memory and new mythology of naga tribes |
|
|
Bychkova A.
|
| № 5 (2023) |
What did evenks get from modernization? global projects of the century and people's destinies |
|
|
Dolgikh D., Shchekin M.
|
| № 6 (2023) |
What it meant to be a “public woman” in the Russian Empire: a review of Zhizn’ po “zheltomu” biletu, by I.V. Sinova |
|
|
Gromova A.
|
| № 6 (2023) |
Sumerian poem about Lugalbanda and parallels for one of its episodes |
|
|
Berezkin Y.
|
| № 5 (2023) |
Evenks in documentary films of the 1920s-1980s: soviet biography of a nation |
|
|
Klyaus V.
|
| № 6 (2023) |
Evocation of the self: self-defining mental photographs |
|
|
Nourkova V., Sulim O.
|
| № 5 (2023) |
Yurii Valentinovich Knorozov in the context of the soviet ethnographic science of the mid and late twentieth century |
|
|
Beliaev D.
|
| № 6 (2023) |
Language ideologies and the construction of karelian identity |
|
|
Ryzhkov A.
|
| № 5 (2023) |
We “did not live by work alone”: an interview with N.S. Polishchuk |
|
|
Alymov S.
|
| № 2 (2023) |
The “sorrystan”: public apologies and moral order in today’s Dagestan |
|
|
Kapustina E., Khonineva E.
|
| № 5 (2023) |
The “21st-century kayurs” and indigenous strategies of the decolonization of land |
|
|
Mikhalev M.
|
| № 3 (2023) |
The “love for money” in Sardinia: on the question of an ethnoanthropological study of the phenomenon of prostitution in traditional society |
|
|
Maxia A.
|
| № 1 (2023) |
The “medals not to be proud of...”: memory of the Caucasian war in social media |
|
|
Tanaylova V.
|
| № 2 (2023) |
The people that survived by a miracle: on ethnic self-presentation of the kashubians |
|
|
Vasiukov O.
|
| № 5 (2023) |
The “efforts of ours were not in vain”: an interview with M.A. Chlenov |
|
|
Alymov S.
|
| № 6 (2023) |
The “proconsul of african nationalism”: Nyerere and Tanzania |
|
|
Turinskaya K.
|
| № 2 (2023) |
It is “Blasphemy to touch this burial”: how archaeologists can hurt the feelings of believers and strengthen the ethnic-religious identity in the North Ossetia - Alania |
|
|
Shtyrkov S.
|
| № 1 (2023) |
On “ethnic migrants” and the beginning of their ethnographic study in Central Europe |
|
|
Lozoviuk P.
|
| Нәтижелер 81 - 1/81 |
|
