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The “kirat religion” in Nepal: quest for a new religious and ethnic identity
- Authors: Streltsova L.A1
-
Affiliations:
- St. Petersburg University
- Issue: No 4 (2023)
- Pages: 66-83
- Section: Articles
- URL: https://journals.rcsi.science/0869-5415/article/view/142109
- DOI: https://doi.org/10.31857/S0869541523040048
- EDN: https://elibrary.ru/HIXVTO
- ID: 142109
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Abstract
The Limbu, Rai Yakha and Sunuwar peoples of eastern Nepal are part of the wider Kiranti ethnic group. Traditionally they used to worship spirits and objects of nature. Rituals were held at temporary altars built from natural materials. The continuity of the tradition was ensured by a complex of oral texts called mundhum, which was transmitted by shamans. In the 20th century, for sociocultural and political reasons, these traditional beliefs underwent major changes. At the beginning of the 20th century, a new reformist doctrine of Satya Hangma (Limbu “true faith”) emerged. Guru Phalgunanda combined traditional beliefs with Hindu ideas, transforming dogmatics and religious practice. At the end of the 20th century political processes began in Nepal, which led to the growth of ethno-religious self-awareness of various groups. For the first time, in the 1991 census, there was included an option to recognize the “Kirat religion”.
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About the authors
L. A Streltsova
St. Petersburg University
Email: liliboridko@gmail.com
St. Petersburg, Russia
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