卷 16, 编号 4 (2024)
- 年: 2024
- ##issue.datePublished##: 23.12.2024
- 文章: 13
- URL: https://journals.rcsi.science/2076-2577/issue/view/16935
完整期次
Philology
A Comparative Analysis of the Expression of Possessive Relations in the Erzya Dialects of the Kochkurovo District, Republic of Mordovia
摘要
Introduction. The dialects of the Mordovian Prisurye are characterized by a developed system of possessive suffixes and feature various means and forms of expressing possessive relations. Until now, the dialectal system of possessive suffixes in certain Erzya dialects within the studied region has not been the subject of dedicated research. Therefore, an important objective of this article is to describe the dialectal features of possessive suffixes within the paradigms of noun declensions and their realizations in the Erzya dialects of the villages in the Kochkurovsky District of the Republic of Mordovia. The aim of the study is a comparative analysis of the paradigms of possessive suffixes and the ways of expressing possessive relations in this dialectal landscape.
Materials and Methods. The research material includes field texts collected by the authors during linguistic expeditions to Erzya villages in the Prisurye region. Dialect material was gathered according to a questionnaire program that reflects the morphological variation of linguistic phenomena. An additional source of dialect data was obtained from the archives of the lexicography department at the Faculty of Philology of Mordovia State University. The study employs descriptive, structural, and comparative methods, which form the basis for analyzing the dialect material.
Results and Discussion. The dialects of the Mordovian Prisurye region are divided into several local groups that differ from each other in lexical, phonetic, and morphological features. In this linguistic area, there is a mutual influence of linguistic phenomena characteristic of closely related languages and dialects. Research on the Mordovian landscape of Prisurye makes it possible to reveal the ways in which possessiveness is expressed in mixed Erzya-Moksha dialects. Dialect data allow for the analysis of grammatical forms of nouns that express possessive relationships, establish equivalents for the variation of personal-possessive suffixes within case paradigms, and uncover certain morphological features specific to these dialects.
Conclusion. The means and forms of expressing possessiveness in the studied linguistic space are represented by a developed and diverse system. The conduct of the research has advanced our understanding of the specifics of the dialectal category of possession and made a certain contribution to the general theory of this phenomenon. We compare the recorded dialectal morphological markers of possession and their functioning in case paradigms and describe the features of morphosyntactic ways of expressing possessive relationships in the studied dialectal area.



Comparative Analysis of Phraseological Units with Somatic Components in the Erzya and Finnish Languages
摘要
Introduction. The article considers a comparative study of somatic elements within phraseological units in two distantly related languages, Erzya and Finnish, aiming to identify common features and distinctive characteristics in their semantics. The relevance of this research lies in the need to explore the relationship between linguistic systems and the influence of somatic imagery on the formation of phraseological expressions. Studying somatic phraseological units significantly contributes to understanding the mindset and worldview of the peoples, as well as the linguistic and cultural connections between them. The article analyzes phraseological constructions containing somatic lexemes in the two distantly related languages (Erzya and Finnish), focusing on their functioning in the context of cultural identity and interaction. However, the material under study remains insufficiently explored from a comparative perspective. The objective of this research is to uncover the similarities, differences, and linguocultural aspects of phraseological units with somatic vocabulary in Erzya and Finnish.
Materials and Methods. The research material consisted of idioms and proverbs extracted from phraseological dictionaries, collections, and educational resources on the Erzya and Finnish languages. Using the lexicographic method, stable lexical units with somatic components were identified and analyzed. The method of continuous sampling was employed to extract these units. Componential and etymological analyses were conducted to investigate the origins of the somatic units in detail and to identify their shared semantic characteristics in the Erzya and Finnish languages.
Results and Discussion. The authors have identified phraseological units with the most frequent somatic components and conducted an etymological analysis of somatic vocabulary to uncover common roots and historical connections reflecting cultural characteristics. The meanings of these somatisms helped distinguish three semantic groups of phraseological expressions, find examples of full and partial equivalents, highlight the representing concepts, and determine individual nuances in their interpretation by the Erzya and Finnish peoples.
Conclusion. A comparative analysis of phraseological units with somatisms in the Erzya and Finnish languages reveals both common types and mechanisms, as well as unique features inherent to these linguistic systems. The conducted study contributes to the expansion of theoretical aspects in the fields of linguoculturology and phraseology, particularly in the context of the interaction between the two cultures, with an emphasis on the preservation and transformation of the semantics of somatic components in stable lexical units. The practical significance of the study lies in its potential application in the teaching and learning of languages, especially in the areas of lexicology of Finno-Ugric languages, intercultural communication, and translation.



Typology of Synthetic Forms of the Past Tense of the Verb in the Udmurt Language (Evidentiality and Temporality)
摘要
Introduction. As of today, the grammatical and temporal semantics of the past tense verb forms in the Udmurt language, traditionally designated as “1st past tense” and “2nd past tense”, remain insufficiently studied in academic and scholarly literature. The main difference between these grammatical forms, according to the normative grammars of the Udmurt language, is the presence of an evidential seme in the 2nd past tense. However, information on the nature of the flow of each of the two grammatical tenses, i.e. on the temporal semantics, is missing. The purpose of the research is to identify the meanings expressed by the synthetic forms of the past tense of the Udmurt verb, as well as to specify their similarities and differences.
Materials and Methods. The material for the study consisted of sentences from literary Udmurt texts, extracted from the National Corpus of the Udmurt language. More than 5,000 instances of verb usage in synthetic past tense forms were analyzed. The methodological framework of the study included the methods of continuous sampling, contextual analysis, typological, and descriptive approaches.
Results and Discussion. The paper presents, for the first time, an analysis of two synthetic forms of the past tense verb in the Udmurt language from the perspective of temporal and evidential semantics. The temporal semantics of the forms considered are identical: both can express perfect meanings (statal perfect, actional perfect, past with future meaning) as well as aorist meanings (indifferent past and narrative past). A distinctive feature of the Udmurt preterite is its ability to convey additional temporal meanings when combined with other grammatical categories of the Udmurt verb. Regarding evidential semantics, one form is evidentially neutral, while the other expresses the meaning of indirect evidentiality.
Conclusion. The forms we have examined can be identified as a preterite with fairly broad temporal functionality. From the perspective of evidential semantics, it is confirmed that the key difference between these two verb forms lies in the presence of an evidential seme in one of them. According to grammatical typology, the 1st past tense can be designated as the indicative preterite, while the 2nd past tense can be referred to as the evidential preterite. Further research into these grammatical forms and their inter-categorial relationships will significantly expand our understanding of the Udmurt verb tense system.



Historical Studies
Ethnodemographic Processes among the Udmurts of the Kirov Region during the Soviet Period
摘要
Introduction. Historically, Russian society has developed as a multiethnic one, and today its composition is undergoing changes largely driven by assimilation processes. In this context, the topic of ethnodemography is relevant yet underexplored. For a long time in the USSR, demographic data were classified, and later it was revealed that existing sources contain information on ethnodemographic processes only for certain years, with incomplete records. Therefore, researchers need to utilize additional information sources and interdisciplinary studies, which may help fill existing statistical gaps. The aim of this study is to analyze demographic processes among the Udmurts of the Kirov region from its formation until the collapse of the USSR.
Materials and Methods. The analysis was based on data from the All-Union Population Censuses of 1926, 1937, 1939, 1959, 1970, 1979, and 1989, as well as from the All-Russian Population Censuses of 2002, 2010, and 2020, along with data from the ongoing registration of natural population movement. Various research methods were employed during the study. General scientific methods of analysis, systematization, and synthesis allowed for the identification of major demographic changes among the Udmurts. Special historical methods, in particular the historical-comparative method, were used to correlate reproduction trends among the Udmurts and the regional population as a whole. The historical-genetic method helped define ethno-demographic trends, while the historical-systemic method was used in analyzing the characteristics of reproduction processes.
Results and Discussion. In the course of the research, the main ethnodemographic characteristics of the Udmurt people in the Kirov region during the Soviet period were identified. It was found that demographic changes followed all-Russian and regional trends; however, the Udmurts exhibited specific features in population reproduction and assimilation processes.
Conclusion. By the time the Kirov Region was established, the number and proportion of Udmurts within the region had significantly decreased, primarily due to administrative and territorial reforms. Overall, during the Soviet period, the Udmurt population in the region somewhat declined in absolute terms, though its proportion slightly increased. This was influenced by the completion of the demographic transition, assimilation processes, and active migration to urban areas. The composition of Udmurt families has gradually shifted, with an increasing number of ethnically mixed marriages. These processes contributed to changes in the demographic situation.



Finns-Ingermanlanders and Cross-Cultural Dynamics of the Suburban Area of Saint Petersburg
摘要
Introduction. Cross-culturality has always been and remains a defining feature of territories where representatives of various ethno-cultural groups interact. In Northwestern Russia, this process has reached its greatest development in Saint Petersburg and its suburbs. While the cross-culturality of the city has been studied to some extent by researchers, the intersection of cultures in the suburban area has been explored far less frequently. The aim of this study is to identify and characterize manifestations of cross-culturality in the suburban areas of Saint Petersburg, using the residential zones of the Finns-Ingermanlanders as a case study..
Materials and Methods. The research object is the areas of compact settlement of the Finns-Ingermanlanders within the suburban zone of Saint Petersburg, where almost the entire subethnic group was concentrated. To assess the cross-cultural characteristics of the selected region, an original system of indicative indicators was developed and applied, serving as the basis for a criterion analysis. The materials utilized include census data, publicly available information from official websites of various organizations (religious, museum-related, etc.), as well as data collected in the field through the participant observation method.
Results and Discussion. The authors tested a methodology for the criterial assessment of a region’s cross-cultural characteristics, using the example of the area inhabited by the Finns-Ingermanlanders population in Saint Petersburg and certain districts of the Leningrad Region. Indicators such as the quantitative and qualitative components of the toponymic system, the number of Lutheran religious infrastructure objects, the ethnic composition of the population in historical and contemporary contexts, and the presence of museum exhibits and tourist routes thematically linked to the material culture of the Finnish-Ingrians were utilized.
Conclusion. The authors’ conclusions contribute to the development of research on ethno-confessional topics related to Finns who lived in areas adjacent to St. Petersburg. The proposed model for assessing the cross-cultural nature of the region is universal and can be applied to other locations. The materials of the article may be useful in the development of thematic tourist routes covering the suburban areas of St. Petersburg.



Marriage Structure of the Population of Udmurtia in 1989–2021
摘要
Introduction. The article presents, for the first time, a historical and demographic study of the marital status of the population of Udmurtia from 1989 to 2021. The relevance of the topic is due to its insufficient study and the need to understand the reasons behind the sharp decline in the Udmurt population over the last two inter-census periods. The aim of the research is to identify the characteristics of changes in the marital structure of the Udmurt population in the Udmurt Republic during the period from 1989 to 2021.
Materials and Methods. The methodological foundation of the study is based on general scientific methods such as analysis, comparison, induction, and deduction. The following specialized scientific methods were also applied: comparative-historical, chronological, and statistical. The source base includes both published and unpublished census materials.
Results and Discussion. After reaching its peak in 1989, the population of Udmurts, as well as the proportion of those who are married, began to decline. However, among the Udmurts, the latter indicator decreased less significantly compared to the entire population of Udmurtia. Despite the widespread increase in cohabitation, it is too early to speak of informal relationships replacing the institutions of marriage and family. Moreover, current trends indicate growing trust in official marriages. Since 2002, both the number and proportion of those who have never been married have decreased. Marriages among Udmurts were more stable, as evidenced by the lower proportion of divorces.
Conclusion. Compared to the overall population of Udmurtia, the marital status of the Udmurt people was characterized by a lower proportion of divorced individuals, the absence of cohabitation trends, and fewer instances of remarriage. Largely due to these factors, the birth rate among the Udmurt people is higher. However, certain factors, such as the increasing proportion of divorced/separated individuals and the growing number of widowed Udmurts, raise concerns, highlighting the need for improvements in state policy regarding family and marriage.



Cultural Studies
Sacred Spaces of the Mari Culture. Signs and Typologization of the Mythologized Landscape
摘要
Introduction. Amid growing interest from the public and researchers in the pre-Christian, nature-centered beliefs of the peoples of the Volga region, issues related to the perception of natural landscapes and their use in ritual practices have gained renewed relevance. The study aims to propose key factors for the qualitative description of the sacred landscape of contemporary Mari communities: the degree of development, the orderliness of the locus, its mythological image, and its role in ritual practices. Based on these factors, the authors present their own typology of sacred toposes within Mari culture.
Materials and Methods. The article is based on the field materials of the Department of Ethnology (the Faculty of History of Lomonosov Moscow State University) in 1995, 2021-2023 and the Complex Expedition of the National Museum (the Republic of Mari El named after T. Evseev). The geography of research covers Mari El, Bashkortostan, and the Kirov region. The main methods are the collection of texts about the landscapes (folklore texts, interviews) and their narratological analysis, visual fixation of monuments.
Results and Discussion. As criteria for describing spaces the authors analyze their physical characteristics, the image in folklore, the practices and mythological characters associated with them, and the degree of anthropogenic influence. The ambivalent properties of sacred landscapes and the process of creating new sacred toposes are revealed in the article. The internal organization of sacred groves and their role in the religious life of local communities are described in detail. The authors identify five categories of spaces: sacred groves; unorganized sacred loci; symbolic burial sites of the Mari heroes; “bad places”; active and abandoned burial sites. At the same time, the researchers note the variability of natural landscape objects and the possibility of combining features of different types in one monument.
Conclusion. The conclusions made by the authors contribute to the development of ethnological research of Mari religious practices and mythological representations. The materials of the article can be useful in describing and systematizing the landscapes of traditional culture, in studying the interaction of people and nature within the framework of ritual actions.



Ethnofuturism and Traditional Udmurt Ideas about the Future
摘要
Introduction. The problem of the traditional ideas of the Udmurt people about time and space, including their attitude to the future, is significant for modern science. Despite the numerous publications on this issue, there is practically no research on the refraction of traditional Udmurt ideas about the future in the Udmurt ethnofuturist movement, and their vision of the future of ethnic culture in this context. The purpose of the study is to try to fill this gap by examining and analyzing exactly what traditional ideas exist in Udmurt culture and how ethnofuturists use them in their work.
Materials and Methods. The research material was the works devoted to the topic of the future in the traditional Udmurt culture, as well as sources (articles in periodicals, collections, catalogs), where the vision of the future by ethnofuturists is presented. The study was conducted based on a comparative analysis of the sources and the phenomena described in them. During field research, the interview method was used.
Results and Discussion. The study proves that some modern manifestations and forms of the ethnofuturist movement are associated with the image of the future in traditional culture. The traditional Udmurt model of a bright and ideal future is presented in the concepts of ethnofuturist festivals and the manifesto of ethnofuturists. In traditional culture, there are also examples of a negative (eschatological) scenario of the future, recorded, for example, in the ending of the Udmurt epic and some legends. A reflection on the future of their people close to them is found in the works of poets and writers close to the ethnofuturist movement.
Conclusion. The author’s conclusions contribute to the development of modern ethnological science in the context of studying the relationship of new cultural phenomena in the life of the Udmurt people and their traditional culture and worldview. The materials of the article can be useful to ethnologists, cultural scientists, art historians, folklorists, socio-cultural workers, and anyone interested in modern Udmurt ethnic culture.



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