Pentecostalism and Social and Political Changes in Sub-Saharan Africa

Cover Page

Cite item

Full Text

Open Access Open Access
Restricted Access Access granted
Restricted Access Subscription Access

Abstract

The first Pentecostal missionaries arrived in Africa in the early 20th century, and the new doctrine began to spread rapidly in the second half of the 20th century. By now Pentecostals have become the largest Protestant denomination, comprising about 7.5% of the population of Africa. There were two branches of Pentecostalism: conservative and Reformed, in which the prosperity gospel spread, promising the believer the achievement of material prosperity as a reward for faith and observance of the commandments. The Pentecostal movement is mosaic, decentralized, and does not lend itself to clear categorization. Pastors, some of whom became dollar multimillionaires, were of great importance in the new type of churches. The spread of Pentecostalism promoted a departure from the communal system that hindered economic development, increased the role of women in the church and family, and helped first-generation city dwellers and people with addictions adjust to the new life. Predictions that Pentecostalism would contribute to economic growth in African countries did not materialize.

About the authors

Nikolay Aleksandrovich Myazin

Tsiolkovski Kaluga State University

ORCID iD: 0000-0002-9819-0732
Russian Federation, Kaluga

References

  1. Anderson A. The African Spirit World and Pentecostalism. Research Seminar, University of Roehampton. 20.03.2018. https://www.academia.edu/36874686/The_African_Spirit_World_and_Pentecostalism (accessed 10.03.2023)
  2. Anderson A. 2006. Exorcism and Conversion to African Pentecostalism. Exchange. Vol. 35. № 1. Pp. 116–133.
  3. Захаров И.А., Уланова Н.А. Мобилизационный потенциал пятидесятничества в современной Африке. Восток (Oriens). 2022. № 2. С. 165–176.
  4. Воронина Н.В. «Миссия апостольской веры ЮАР» и вызовы современности. Азия и Африка сегодня. 2015. № 1. С. 66–70.
  5. Силич Т.А., Воронина Н.А. Взаимоотношения церкви и политики (на примере ЮАР в XX–XXI вв.). Либерально-демократические ценности. 2017. № 3.
  6. Johnson T.M. The Global Demographics of the Pentecostal and Charismatic Renewal. Society. 2009. Vol. 46. Pp. 479–483.
  7. Brown D., James P. Religious Characteristics of States Dataset Project – Demographics. V. 2.0 (RCS-Dem 2.0), Countries only. Center for Open Science. https://osf.io/7sr4m/files/osfstorage (accessed 17.02.2023)
  8. Захаров И.А. Распространение пятидесятничества в Африке. Азия и Африка сегодня. 2022. № 12. С. 77–84. doi: 10.31857/S032150750023566-4.
  9. Мосейко А.Н., Харитонова Е.В. Афро-христианское самосознание и афро-христианская идентичность в Африке и США. Человек. 2018. № 3. С. 129–134.
  10. McCauley J. 2012. Africa’s New Big Man Rule? Pentecostalism and Patronage in Ghana. African Affairs. Vol. 112. Pp. 1–21.
  11. Comaroff J. 2012. Pentecostalism, Populism and the New Politics of Affect. Ed. Freeman D. Pentecostalism and Development. Churches, NGOs and Social Change in Africa. Palgrave Macmillan. Pp. 41–66.
  12. Olupona J.K. 2012. The Changing Face of African Christianity: Reverse Mission in Transnational and Global Perspectives. Eds. Olúfúnké M., Vaughan O. Transnational Africa and Globalization. Palgrave Macmillan. New York. Pp. 179–194.
  13. Martin D. 1990. Tongues of Fire: The Explosion of Protestantism in Latin America. Oxford: Blackwell. 368 p.
  14. Вебер М. Избранное: протестантская этика и дух капитализма. M., СПб. 2017. 656 с.
  15. Adeboye O. Pentecostal Challenges in Africa and Latin America: a Comparative Focus on Nigeria and Brazil. Afrika Zamani. 2003–2004. № 11–12. Pp. 136–159.
  16. Hasu P. 2012. Prosperity Gospels and Enchanted Worldviews: Two Responses to Socio-economic Transformation in Tanzanian Pentecostal Christianity. Ed. Freeman D. Pentecostalism and Development. Churches, NGOs and Social Change in Africa. Palgrave Macmillan. Pp. 67–86.
  17. Kirby B. 2019. Pentecostalism, Economics, Capitalism: Putting the Protestant Ethic to Work. Religion. Vol. 49. № 4. Pp. 571–591.
  18. Kgatle M. 2017. The Unusual Practices within some Neo-Pentecostal Churches in South Africa: Reflections and Recommendations. HTS Theological Studies. Vol. 73. № 3. Pp. 1–8. https://repository.up.ac.za/handle/2263/63331 (accessed 01.03.2023)
  19. Robbins J. 2004. The globalization of Pentecostal and Charismatic Christianity. Annual Review of Anthropology. Vol. 33. P. 117–143.
  20. Pfeiffer J., Gimbel-Sherr K., Joaquim O.A. 2007. The Holy Spirit in the Household: Pentecostalism, Gender, and Neoliberalism in Mozambique. American Anthropologist. Vol. 109. № 4. Pp. 688–700.
  21. Meyer B. 2004. Christianity in Africa: From African Independent to Pentecostal-Charismatic Churches. Annual Review of Anthropology. Vol. 33. Pp. 447–474.
  22. Meyer B. 2007. Pentecostalism and Neo-Liberal Capitalism: Faith, Prosperity and Vision in African Pentecostal-Charismatic Churches. Journal for the Study of Religion. Vol. 20. № 2. Pp. 5–28.
  23. Freeman D. 2015. Pentecostalism and Economic Development in Sub-Saharan Africa. Ed. Emma T. The Routledge Handbook of Religions and Global Development. Routledge. Pp. 1–19.
  24. Андреева Л.А. Афрохристианская и афроисламская цивилизационные идентичности в Тропической Африке. Социальные исследования. 2016. № 2. С. 19–31.
  25. Kleinhempel U.R. 2017. Covert Syncretism: the Reception of South Africa’s Sangoma Practise and Spirituality by “Double Faith” in the Contexts of Christianity and of Esotericism. Open Theology. № 3. Pp. 642–661.
  26. Tade O. 2013. A Spiritual Dimension to Cybercrime in Nigeria: the “Yahoo Plus” Phenomenon. Human Affairs. Vol. 23. № 4. Pp. 689–705.
  27. Rio K., MacCarthy M., Blanes R. 2017. Introduction to Pentecostal Witchcraft and Spiritual Politics in Africa and Melanesia. Eds. Rio К., Blanes R., MacCarthy M. Pentecostalism and Witchcraft. Contemporary Anthropology of Religion. Pp. 1–36.
  28. Abbink J. 2014. Religion and Politics in Africa: The Future of “The Secular”. Africa Spectrum. Vol. 49. № 3. Pp. 83–106.
  29. Howard B. 2020. Religion in Africa: Tolerance and Trust in Leaders are High, but Many would Allow Regulation of Religious Speech. Afrobarometer Dispatch. № 339. Pp. 1–19.
  30. Sperber E. 2017. Deus ex Machina? New Religious Movements in African Politics. Columbia University. 175 p.
  31. Witte M. 2004. Afrikania’s Dilemma: Reframing African Authenticity in a Christian Public Sphere. Etnofoor. Vol. 17. № 1–2. Pp. 133–155.
  32. Peel J.D.Y. 2016. Christianity, Islam, and Orisa-Religion. Three Traditions in Comparison and Interaction. University of California. 310 p.
  33. Zalanga S. 2010. Religion, Economic Development and Cultural Change: the Contradictory Role of Pentecostal Christianity in Sub-Saharan Africa. Journal of Third World Studies. Vol. 27. № 1. Pp. 43–62.
  34. Gifford P. 2015. The Developmental and Political Role of Africa’s Pentecostal Churches. International Reports of the Konrad-Adenauer-Shiftung. № 10. Pp. 81–94.
  35. Мязин Н.А. Пятидесятничество и социально-политические изменения в странах Латинской Америки. Латинская Америка. 2023. № 4. С. 66–78.
  36. Pérez Guadalupe J.L. 2019. Evangelicals and Political Power in Latin America. Lima: Instituto de Estudios Social Cristianos. 192 p.

Copyright (c) 2023 Russian Academy of Sciences

This website uses cookies

You consent to our cookies if you continue to use our website.

About Cookies