Science in the system of Arab‑Islamic culture of the classical period

Cover Page

Cite item

Full Text

Abstract

Background. The relevance of this topic stems from the marked growth of interest in the Muslim cultural world in general and in its “Golden Age” in particular. Examining the distinctive features of the emergence and development of Arab-Islamic science in this period broadens religious-studies and cultural-studies perspectives on the interrelation between science and religion.

Purpose. The purpose of the study was to analyze the specifics of science and scientific knowledge within the system of classical Arab-Islamic culture of the 7th–13th centuries.

Methodology. The methodological foundations are defined by a system approach implementing the principles of holism, structural organization, complementarity and autonomous involvement. Historical-genetic, phenomenological, and hermeneutic methods of cultural analysis are also employed.

Results. The study considers the origins of and cultural influences on the development of Arab scientific thought shaped by the Muslim religious tradition. The following core features are identified: the high status of science and scientific knowledge; the prestige of literacy and the book; the significance and wide prevalence of education; the encyclopedism of Arab-Islamic science in the classical period; and its utilitarian, practical orientation. The specifics of Arab science are illustrated through the achievements of the Arab-Islamic “Golden Age” in mathematics, mechanics, astronomy, medicine, chemistry and alchemy – developments that made the Arab East a center of the scientific world and realized the idea of the “triumph of knowledge.”

Practical implications. The results of the study can be applied in teaching across philosophy, religious studies and cultural studies.

About the authors

Alexander N. Mikhailov

National Research University "Moscow Power Engineering Institute"

Author for correspondence.
Email: MikhailovAN@mpei.ru
ORCID iD: 0009-0004-7807-4795
SPIN-code: 8311-7221

Ph.D. (Philosoph.), Associate Professor of History and Culturology Dept.

 

Russian Federation, 17, build. 1, Krasnokazarmennaya, Moscow, 111250, Russian Federation

Larisa B. Mikhaylova

Moscow State Pedagogical University

Email: lb.mikhajlova@mpgu.su
ORCID iD: 0009-0009-8208-9291
SPIN-code: 7181-7786

Ph.D. (Philosoph.), Associate Professor of Philosophy Dept.

 

Russian Federation, 1, build. 1, Malaya Pirogovskaya Str., Moscow, 119991, Russian Federation

References

  1. AlFarabi. (1978). Aphorisms of a statesman. In Socioethical treatises (pp. 169–274). AlmaAta: Nauka.
  2. AlFarabi. (1970). On the commonality of views of two philosophers — Divine Plato and Aristotle. In Philosophical treatises (pp. 39–104). AlmaAta: Nauka.
  3. AlFarabi. (1970). The word on the classification of sciences. In Philosophical treatises (pp. 105–192). AlmaAta: Nauka.
  4. Bibikova, O. P. (2024). Formation of the ArabMuslim city on former Byzantine lands: the example of Damascus. Social and Humanitarian Sciences. Domestic and Foreign Literature. Series 9: Oriental and African Studies, 1, 62–83. https://doi.org/10.31249/RVA/2024.01.05. EDN: https://elibrary.ru/DYEDXN
  5. Gizzatullin, R. A. (2014). The role of Bayt alHikma in the evolution of Islamic education. Vestnik Leningradskogo Gosudarstvennogo Universiteta im. A. S. Pushkina. Series 4: History, 4, 138–143. EDN: https://elibrary.ru/TJOUCP
  6. Ibn Sina. (1980–1982). The Canon of Medicine (Transl. from Arabic; 2nd ed.). Tashkent: Fan.
  7. Ibn Sina. (1973). Discourse that renders a decision regarding the connection between religion and philosophy. In A. V. Sagadeev, Ibn Rushd (Averroes) (pp. 169–199). Moscow: Mysl.
  8. How to understand the hadith “Seek knowledge, even if it is in China”? [Electronic resource]. Retrieved May 20, 2025, from https://m.islam-today.ru/veroucenie/vopros-otvet/kak-ponimat-hadis-isite-znanie-daze-esli-ono-v-kitae/
  9. Kirabaev, N. S. (2024). The Averroes paradox. Vestnik Rossiyskogo Universiteta Druzhby Narodov. Series: Philosophy, 28(4), 1187–1199. https://doi.org/10.22363/2313-2302-2024-28-4-1187-1199. EDN: https://elibrary.ru/KOLNXM
  10. Mikhailov, A. N. (2008). Jung’s archetypal concept: an attempt at cultural reconstruction. Chelovek, 6, 77–87. EDN: https://elibrary.ru/JXLQWX
  11. Muhammad ibn Musa alKhwarizmi. (1983). Mathematical treatises (Transl. from Latin and Arabic; S. Kh. Sirazhdinov, Ed.). Tashkent: Fan.
  12. Mukhtasar “Ihya” by Imam alGhazali. Part 3. (2021, February 12). Retrieved from https://darulfikr.ru/articles/muhtasar-ihja-imama-al-gazali-chast-3
  13. Mukhtasar “Ihya” by Imam alGhazali. Part 4. (2021, February 19). Retrieved from https://darulfikr.ru/articles/muhtasar-ihja-imama-al-gazali-chast-4
  14. Ptolemy, C. (1998). Almagest: Mathematical treatise in thirteen books (Transl. from Ancient Greek by I. N. Veselovsky). Moscow: Nauka.
  15. Rosenthal, F. (1978). The triumph of knowledge: The concept of knowledge in medieval Islam (Transl. from English; introductory article and notes by A. V. Sagadeev). Moscow: Nauka.
  16. Toraval, I. (2001). Muslim civilization (Transl. by Dm. Litvinov). Moscow: Lori.
  17. Frolova, E. A. (1987). Science and Islam: some philosophical aspects of their relationship. In Methodological problems in studying the history of philosophy of foreign East (pp. 117–134). Moscow: Nauka.
  18. Frolova, E. A. (1983). The problem of faith and knowledge in Arabic philosophy. Moscow: Nauka.
  19. Hodgson, M. (2013). A history of Islam: Islamic civilization from birth to the present day (Transl. from English by A. N. Gordienko, I. V. Matveeva, & N. V. Shevchenko; T. K. Ibrahim, Ed.). Moscow: Eksmo.

Supplementary files

Supplementary Files
Action
1. JATS XML

Copyright (c) 2025 Mikhailov A.N., Mikhaylova L.B.

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Согласие на обработку персональных данных

 

Используя сайт https://journals.rcsi.science, я (далее – «Пользователь» или «Субъект персональных данных») даю согласие на обработку персональных данных на этом сайте (текст Согласия) и на обработку персональных данных с помощью сервиса «Яндекс.Метрика» (текст Согласия).