A Rediscovered Syriac Amulet from Turfan in the Collection of the Hermitage Museum

Cover Page

Cite item

Full Text

Abstract

Item ВДсэ-524 in the State Hermitage Museum in St. Petersburg is an amulet scroll written in Syriac which was discovered by the Second German Turfan Expedition (1904–1905) and kept afterwards in the Museum of Ethnology (Museum für Völkerkunde) in Berlin. The artifact originates in the Turkic-speaking Christian milieu of the Turfan Oasis, probably from the Mongol period. The text, however, reflects a long tradition of magical literature that goes back to ancient Mesopotamia and can be categorised as a piece of apotropaic (protective) magic. The article contains an edition of the Syriac text with translation and a discussion of its place of discovery, its overall composition and specific words and expressions found in the text. The authors point out likely connections between the Hermitage amulet and the Turfan fragments SyrHT 274–276 kept in the Staatsbibliothek zu Berlin — Preußischer Kulturbesitz and briefly discuss its similarity with amulet H彩101 discovered in Qara Qoto by the 1983–1984 expedition of the Institute of Cultural Relics, Inner Mongolia Academy of Social Sciences.

About the authors

Mark Dickens

University of Groningen

Author for correspondence.
Email: dickens@ualberta.ca

PhD (Asian and Middle Eastern Studies), Visiting Researcher, Centre for East Asian Studies

Netherlands, Oude Kijk in 't Jatstraat 26, 9712 EK Groningen

Natalia Smelova

University of Oslo

Email: natalia.smelova@teologi.uio.no
ORCID iD: 0000-0002-1023-2943

PhD (History), Research Fellow, Faculty of Theology

Norway, Oslo

References

  1. ARTHUR, Rosemary A. 2008: Pseudo-Dionysius as Polemicist: The Development and Purpose of the Angelic Hierarchy in Sixth Century Syria (Ashgate New Critical Thinking in Religion, Theology and Biblical Studies). Aldershot: Ashgate.
  2. BALL, Warwick 2000: Rome in the East. The transformation of an empire. London & New York: Routledge.
  3. BOHAK, Gideon 2019: “An Ancient Babylonian Text on a Modern Jewish Amulet”. Windows on Jewish Worlds: Essays in Honor of William Gross Collector of Judaica, on the Occasion of his Eightieth Birthday. Ed. by Shalom Sabar, Emile Schrijver and Falk Wiesemann. Zutphen: Walburg Pers: 350–361.
  4. BOROVKOV, Aleksandr K. 1959: Uzbeksko-russkii slovar [Uzbek-Russian dictionary]. Ed.-in-chief Aleksandr Konstantinovich Borovkov. Moscow: Gosudarstvennoe izdatelstvo inostrannykh i natsionalnykh slovarei.
  5. BOYLE, John Andrew 1958: The History of the World-Conqueror (2 vols). Trans. by John Andrew Boyle. Manchester: Manchester University Press.
  6. CLAUSON, Gerard 1972: An Etymological Dictionary of Pre-Thirteenth Century Turkish. Oxford: Clarendon Press.
  7. DE BRUYN, Theodore 2017: Making Amulets Christian: Artefacts, Scribes, and Contexts (Oxford Early Christian Studies). Oxford: Oxford University Press.
  8. DERRETT, John Duncan Martin 1983: “Binding and Loosing (Matt 16:19; 18:18; John 29:23)”. Journal of Biblical Literature 102.1: 112–117.
  9. DICKENS, Mark 2013: “Scribal Practices in the Turfan Christian Community”. Journal of the Canadian Society for Syriac Studies 13: 3–28.
  10. DICKENS, Mark 2016: “Biblical Fragments from the Christian Library of Turfan, an Eastern Outpost of the Antiochian Tradition”. In: The School of Antioch: Biblical Theology and the Church in Syria (The Bible in the Christian Orthodox Tradition, vol. 7). Ed. by Vahan Hovhanessian. Bern: Peter Lang: 19–47.
  11. DICKENS, Mark & SIMS-WILLIAMS, Nicholas 2012: “Christian Calendrical Fragments from Turfan”. In Living the Lunar Calendar. Ed. by Jonathan Ben-Dov, Wayne Horowitz & John M. Steele. Oxford: Oxbow Books: 269–296.
  12. EMERTON, John Adney 1962: “Binding and Loosing–Forgiving and Retaining”. Journal of Theological Studies 13.2: 325–331.
  13. FARAJ, Ali H. 2010: “An Incantation Bowl of Biblical Verses and a Syriac Incantation Bowl for the Protection of a House”. CAMSEMUD 2007: Proceedings of the 13th Italian Meeting of Afro-Asiatic Linguistics (History of the Ancient Near East / Monographs, Vol. X). Ed. by Frederick Mario Fales & Giulia Francesca Grassi. Padova: S.A.R.G.O.N. Editrice e Libreria: 205–212.
  14. FENWICK, John R.K. 1992: The Anaphoras of St Basil and St James: An Investigation into their Common Origin. Rome: Pontificium Institutum Orientale.
  15. GARKAVETS, Aleksandr 2019: Codex Cumanicus: vtoroe polnoe izdanie [Codex Cumanicus: the second complete edition]. Almaty: Almaty-Bolashak.
  16. GIGNOUX, Philippe 1987: Incantations magiques syriaques. Louvain: Peeters.
  17. GOLLANCZ, Hermann 1912: The Book of Protection, Being a Collection of Charms. London: Oxford University Press.
  18. GRØNBECH, Kaare 1942: Komanisches Wörterbuch: Türkischer Wortindex zu Codex Cumanicus (Monumenta Linguarum Asiae Maioris, Subsidia, vol. 1). Kopenhagen: Einar Munksgaard.
  19. GRÜNWEDEL, Albert 1906: Bericht über archäologische Arbeiten in Idikutschari und Umgebung im Winter 1902–1903 (Abhandlungen der philosophisch-philologischen Classe der Königlich Bayerischen Akademie der Wissenschaften. 24.1). Munich: Verlag der K.B. Akademie der Wissenschaften.
  20. GRÜNWEDEL, Albert 1920: Alt-Kutscha. Archäologische und religionsgeschichtliche Forschungen an Tempera-Gemälden aus Buddhistischen Höhlen der ersten acht Jahrhunderte nach Christi Geburt. Berlin: Otto Elsner Verlagsgesellschaft.
  21. HARVIAINEN, Tapani 1978: “A Syriac Incantation Bowl in the Finnish National Museum, Helsinki”. Studia Orientalia 51.1: 1–29.
  22. HAZARD, Willis Hatfield 1893: “A Syriac Charm”. In: Journal of the American Oriental Society 15: 284–296.
  23. HEIMING, Odilo 1953: “Anaphora Syriaca Sancti Iacobi fratris Domini”. In: Anaphorae Syriacae, vol. 2.2. Rome: Pontifical Institute of Oriental Studies: 109–179.
  24. HIERS, Richard H. 1985: “‘Binding’ and ‘Loosing’: The Matthean Authorizations”. Journal of Biblical Literature 104.2: 233–250.
  25. HOPKIRK, Peter 2006 (1st ed. 1980): Foreign Devils on the Silk Road. The Search for the Lost Treasures of Central Asia. London: John Murray.
  26. HUNTER, Erica C.D. 1987: “Saints in Syriac Anathemas: A Form-Critical Analysis of Role”. Journal of Semitic Studies 32.1: 83–104.
  27. HUNTER, Erica C.D. 1990: “Genres of Syriac Amulets: A Study of Cambridge MS. Syr. 3086”. In: V Symposium Syriacum, 1988 (Orientalia Christiana Analecta 236). Ed. by René Lavenant. Rome: Pontificio Institutum Studiorum Orientalium: 355–368.
  28. HUNTER, Erica C.D. 1993: “A Scroll Amulet from Kurdistan”. Aram 5: 243–254.
  29. HUNTER, Erica C.D. 1999: “Another Scroll Amulet from Kurdistan,” in After Bardaisan: Studies in Continuity and Change in Syriac Christianity in Honour of Professor Han J.W. Drijvers (Orientalia Lovaniensia Analecta 89). Ed. by Gerrit J. Reinink & Alexander Cornelis Klugkist. Leuven: Peeters: 161–172.
  30. HUNTER, Erica C.D. 2009: “Magic and Medicine amongst the Christians of Kurdistan”. In: The Christian Heritage of Iraq (Gorgias Eastern Christian Studies 13). Ed. by Erica C.D. Hunter. Piscataway, NJ: Gorgias Press: 187–202.
  31. HUNTER, Erica C.D. 2013: “Traversing Time and Location: A Prayer-Amulet of Mar Tamsis from Turfan”. In: From the Oxus River to the Chinese Shores: Studies on East Syriac Christianity in China and Central Asia (Orientalia–Patristica–Oecumenica, vol. 5). Ed. by Li Tang & Dietmar W. Winkler. Wien: LIT Verlag: 25–41.
  32. HUNTER, Erica C.D. 2017: “Syriac Manuscripts from Turfan: Public Worship and Private Devotion”. In From Ancient Manuscripts to Modern Dictionaries: Select Studies in Aramaic, Hebrew, and Greek (Perspectives on Linguistics and Ancient Languages 9). Ed. by Tarsee Li & Keith Dyer. Piscataway, NJ: Gorgias Press: 77–96.
  33. HUNTER, Erica C.D. 2018: “Syriac Prayer-Amulets from Turfan”. The Harp 33: 413–431.
  34. HUNTER, Erica C.D. & DICKENS, Mark 2014: Syrische Handschriften. Teil 2. Syriac Manuscripts from the Berlin Turfan Collection (Verzeichnis der Orientalischen Handschriften in Deutschland 5,2). Stuttgart: Franz Steiner.
  35. KATANOV, Nikolai F. 1893–1894: “Tatarskie skazaniia o semi spiashchikh otrokakh” [Tatarian legends on the Seven Sleepers]. Zapiski Vostochnogo otdeleniia Imperatorskogo Russkogo Archeologicheskogo obshchestva [Proceedings of the Oriental department of the Imperial Russian Archaeological society], 8(3–4): 223–245.
  36. KILIÇ CENGIZ, Ayşe & TURANSKAIA, Anna A. 2019: “Drevneuigurskie fragmenty Sitātapatrā dhāraṇī v kollektsii Gosudarstvennogo Ermitazha [Old Uyghur fragments of Sitātapatrā dhāraṇī in the collection of the State Hermitage Museum]”. Pismennye pamiatniki Vostoka 4 (issue 43): 5–23.
  37. KMOSKO, Michael 1907: “Testamentum patris nostri Adam”. Ed. by M. Kmosko. In: Patrologia Syriaca 1.2. Paris: Firmin-Didot et socii, col. 1307–1360.
  38. KWASMAN, Theodore 2007: “The Demon of the Roof”. In: Disease in Babylonia (Cuneiform Monographs 36). Ed. by Irving L. Finkel & Markham J. Geller. Leiden: Brill: 160–186.
  39. LE COQ, Albert von 1926: Buried Treasures of Chinese Turkestan: an Account of the Activities and Adventures of the Second and Third German Turfan Expeditions. Trans. by Anna Barwell. London: George Allen & Unwin.
  40. MALINGREY, Anne-Marie 1970: Jean Chrysostome. Sur l’incompréhensibilité de Dieu. Tome 1 (Homélies I–V) (Sources Chrétiennes, 28bis). Ed. by A.M. Malingrey Paris: Les éditions du CERF.
  41. METZGER, Marcel 1985: Les Constitutions Apostoliques. Tome 3: Livres VII et VIII (Sources Chrétiennes, 336). Ed. by M. Metzger. Paris: Les éditions du CERF.
  42. MONTGOMERY, James A. 1918: “A Syriac Incantation Bowl with Christian Formula”. The American Journal of Semitic Languages and Literatures 34.2: 137–139.
  43. MUTO, Shinichi 2013: “The Triune God in the Tripartite World in a Syriac Manuscript found at Khara-Khoto”. In: From the Oxus River to the Chinese Shores: Studies in East Syriac Christianity in China and Central Asia (Orientalia–Patristica–Oecumenica, vol. 5). Ed. by Li Tang & Dietmar W. Winkler. Wien: LIT Verlag: 381–386.
  44. MUTO, Shinichi 2016: “The Exorcism in the Newly Found Khara-Khoto Syriac Document”. In: Winds of Jingjiao: Studies on Syriac Christianity in China and Central Asia (Orientalia–Patristica–Oecumenica, vol. 9). Ed. by Li Tang & Dietmar W. Winkler. Wien: LIT Verlag: 147–151.
  45. NAVEH, Joseph & SHAKED, Shaul 1985: Amulets and Magic Bowls: Aramaic Incantations of Late Antiquity. Jerusalem & Leiden: The Magnes Press & E.J. Brill.
  46. NAVEH, Joseph & SHAKED, Shaul 1993: Magic Spells and Formulae: Aramaic Incantations of Late Antiquity. Jerusalem: The Magnes Press.
  47. NOY, Dov 2007: “Evil Eye”. In: Encyclopaedia Judaica, 2 ed., vol. 6: 584–585.
  48. PAIKOVA, Aza V. 1983: “Tunisskaia versiia legendy o semi spiashchikh otrokakh Efesskikh” [A Tunisian version of the legend on the Seven Sleepers of Ephesus]. In: Pismennye pamiatniki i problemy istorii kultury narodov Vostoka [Literary monuments and problems of history and culture of the East]. Moscow: Nauka, Glavnaia redaktsiia vostochnoi literatury: 167–174.
  49. PAIKOVA, Aza V. 1990: Legendy i skazaniia v pamiatnikah siriiskoi agiografii [Legends and tales in Syriac hagiography] (Palestinskii sbornik 30(93). Ed. by Elena N. Meshcherskaya. Leningrad: Nauka, Leningradskoe otdelenie.
  50. PARRY, Ken 2012: “Reflections on a Silk Fragment from Toyuq: Christian or Manichaean?” Journal of Inner Asian Art and Archaeology, 7: 167–192.
  51. PAYNE SMITH, Robert 1879–1901: Thesaurus Syriacus (2 vols.). Oxford: Clarendon Press.
  52. PCHELIN, Nikolai G. & RASCHMANN, Simone-Christiane 2016: “Turfan Manuscripts in the State Hermitage — a Rediscovery”. Written Monuments of the Orient, 4: 3–43.
  53. Peshchery tyciachi Budd 2008: Rossiiskie Ekspeditsii na Shelkovom Puti. K 190-letiiu Aziatskogo Muzeia. Katalog vystavki [The Caves of One Thousand Buddhas: Russian Expeditions on the Silk Route. On the occasion of 190 years of the Asiatic Museum. Exhibition catalogue]. St. Petersburg: The State Hermitage Publishers.
  54. PICCALUGA, Giulia 2005: “Knots”. Encyclopedia of Religion, 2 ed., vol. 8: 5196–5199.
  55. PIEDAGNEL, Auguste 1966: Cyrille de Jérusalem. Catéchèses Mystagogiques (Sources Chrétiennes, 126). Ed. by A. Piédagnel. Paris: Les éditions du CERF.
  56. QAZVINI, Mīrzā Muḥammad 1912: Tāʾrīkh-i-Jahān-Gushā of ʿAlāʾu ʾd-dīn ʿAṭā-Malik-i-Juwaynī, Part I (E.J.W. Gibb Memorial, Vol. XVI,1). Ed. by Mīrzā Muḥammad Qazvīnī. Leyden: E.J. Brill.
  57. RÁSONYI, Lászlo & BASKI, Imre 2007: Onomasticon Turcicum: Turkic Personal Names (2 vols) (Indiana University Uralic and Altaic Series, Vol. 172/I & II). Bloomington: Indiana University.
  58. REBIGER, Bill 2017: “ ‘Write on Three Ribs of a Sheep’: Writing Materials in Ancient and Mediaeval Jewish Magic”. In: Jewish Manuscript Cultures: New Perspectives (Studies in Manuscript Cultures 13). Ed. by Irina Wandrey. Berlin: De Gruyter: 339–359.
  59. ROBINSON, Stephen Edward 1982: The Testament of Adam: an examination of the Syriac and Greek traditions (Dissertation series (Society of Biblical Literature), 52). Chico: Scholars Press.
  60. ROSEN, Friedrich & FORSHALL, Josiah 1838: Catalogus codicum manuscriptorum orientalium qui in Museo britannico asservantur. Pars 1: Codices syriacos et carshunicos amplectens. London: Impensis Curatorum Musei Britannici.
  61. SCHIFFMAN, Lawrence H. & SWARTZ, Michael D. 1992: Hebrew and Aramaic Incantation Texts from the Cairo Genizah: Selected Texts from Taylor-Schechter Box K1 (Semitic Texts and Studies 1). Sheffield: Sheffield Academic Press.
  62. SEGAL, J.B. 2000: Catalogue of the Aramaic and Mandaic Incantation Bowls in the British Museum. London: British Museum Press.
  63. SIMS-WILLIAMS, Nicholas 1985: The Christian Sogdian Manuscript C2 (Berliner Turfantexte XII). Berlin: Akademie Verlag.
  64. SIMS-WILLIAMS, Nicholas 2012: Mitteliranische Handschriften: Teil 4. Iranian Manuscripts in Syriac Script in the Berlin Turfan Collection (Verzeichnis der Orientalischen Handschriften in Deutschland 18,4). Stuttgart: Franz Steiner.
  65. SIMS-WILLIAMS, Nicholas 2020: “The Sogdian ‘Book of Life’ Reconsidered”. In: Artifact, Text, Context: Studies on Syriac Christianity in China and Central Asia (Orientalia–Patristica–Oecumenica, vol. 17). Ed. by Li Tang & Dietmar W. Winkler. Wien: LIT Verlag: 113–119.
  66. SMELOVA, Natalia 2015: “Manuscrits chrétiens de Qara Qoto: nouvelles perspectives de recherche”. In: Le christanisme syriaque en Asie centrale et en Chine (Études syriaques, 12). Ed. by Pierre Marsone & Pier Giorgio Borbone. Paris: Geuthner: 215–236.
  67. SUNDERMANN, Werner 2004: “Turfan expeditions”. In: Encyclopaedia Iranica, <https://www.
  68. iranicaonline.org/articles/turfan-expeditions-2>.
  69. TOCCI, Franco Michelini 1986: “Note e documenti di letteratura religiosa e parareligiosa giudaica”. Annali dell’Istituto Universitario Orientale di Napoli. Nuova Serie, 46: 101–108.
  70. TONDELLO, Marco 2018: “The Story of the Sleepers of Ephesus According to the Oldest Extant Text: Manuscript N.S.S. 4”. Journal of Eastern Christian Studies, 70 (1–2): 29–92.
  71. UTAS, Bo 1968 [1969]: “The Jewish-Persian fragment from Dandan-Uiliq”. Orientalia Suecana, 17: 123–136.
  72. VAN DER PLOEG, J.P.M. 1983: The Christians of St. Thomas in South India and Their Syriac Manuscripts (Placid Lecture Series 3). Rome: Center for Indian and Inter-Religious Studies.
  73. VAN ESBROECK, Michel 1994: “La Légende de Sept Dormants d’Éphèse selon de Codex Syriaque N.S. 4 de Saint-Pétersbourg”. Orientalia Christiana Analecta 247: 189–200.
  74. VAN ROMPAY, Lucas 1990: “Some Remarks on the Language of Syriac Incantation Texts”.
  75. In: V Symposium Syriacum, 1988 (Orientalia Christiana Analecta 236). Ed. by René Lavenant. Rome: Pontificio Institutum Studiorum Orientalium: 369–381.
  76. VOSTE, Jacques-Marie 1940: Liber Patrum (Fonti, ser. 2, fasc. 16: Caldei – diritto antico). Ed. by J.-M. Vosté. Vatican City: Typis polyglottis Vaticanis.
  77. YAKUP, Abdurishid 2005: The Turfan Dialect of Uyghur (Turcologica 63). Wiesbaden: Harrassowitz.
  78. YOSHIDA, Jun’ichi & CHIMEDDORJI, Jakhadai 2008: Harahoto shutsudo mongoru bunsho kenkyū [Study on the Mongolian documents found at Qaraqota], Tokyo.

Supplementary files

Supplementary Files
Action
1. JATS XML
2. Pl. 1. ВДсэ-524 (with line numbers). © The State Hermitage Museum, St. Petersburg, 2017

Download (136KB)
3. Pl. 2. ВДсэ-524. Lines 1–13. © The State Hermitage Museum, St. Petersburg, 2017

Download (93KB)
4. Pl. 3. ВДсэ-524. Lines 14–26. © The State Hermitage Museum, St. Petersburg, 2017

Download (100KB)
5. Pl. 4. ВДсэ-524. Lines 27–39. © The State Hermitage Museum, St. Petersburg, 2017

Download (91KB)
6. Pl. 5. ВДсэ-524. Lines 40–52. © The State Hermitage Museum, St. Petersburg, 2017

Download (95KB)
7. Pl. 6. ВДсэ-524. Lines 53–65. © The State Hermitage Museum, St. Petersburg, 2017

Download (98KB)
8. Pl. 7. ВДсэ-524. Lines 66–78. © The State Hermitage Museum, St. Petersburg, 2017

Download (98KB)
9. Pl. 8. SyrHT 274, 275, 276. © Depositum der BERLIN-BRANDENBURGISCHEN AKADEMIE DER WISSENSCHAFTEN in der STAATSBIBLIOTHEK ZU BERLIN – Preußischer Kulturbesitz, Orientabteilung

Download (146KB)

Copyright (c) 2021 Dickens M., Smelova N.

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

This website uses cookies

You consent to our cookies if you continue to use our website.

About Cookies