The Persian community in Vladikavkaz: preserving ethnic identity in an alien cultural environment
- Authors: Kanukova Z.V.1, Tuaeva B.V.2
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Affiliations:
- I. Abayev North-Ossetian Institute of Humanitarian and Social Studies of the the Russian Academy of Sciences
- North Ossetian State University named after K.L. Khetagurov
- Issue: Vol 18, No 3 (2019): TRANSNATIONAL ЕXCHANGE
- Pages: 560-588
- Section: TRANSNATIONAL ЕXCHANGE
- URL: https://journals.rcsi.science/2312-8674/article/view/336711
- DOI: https://doi.org/10.22363/2312-8674-2019-18-3-560-588
- ID: 336711
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Abstract
On the basis of archival sources and materials taken from periodical press, the authors investigate the history of the Persian diaspora in Ossetia. The article discusses the causes of Persian migration to Ossetia, which began in the second half of the 19th century; their settlement and adaptation processes; and mechanisms of intra-ethnic consolidation. The authors identify the means Persians used to adapt to the economy of the host society, in particular by fi nding economic niches in industry, craft, trade, and domestic services, and analyze their integration into new economic forms of urban lifestyle. Ethnic entrepreneurship emerges as the foundation of Persian community life. The article investigates the diaspora’s infrastructure, including the Persian Consulate, a Shiite mosque, the Persian school Navruz , the charitable society Himmat , and several other institutions. In general, for most minority communities the place of worship becomes the focus point of intraethnic consolidation and preservation of national identity, especially when the community is not simply ethnic but rather ethno-confessional. In the Persian community, however, the main regulatory and communicative functions were performed by the Consulate. The authors argue that the prominence of the Consulate resulted from the uncertain status of the mosque, from the fact that Shiite worshippers came from various nationalities, and from the confl icts among them. The authors examine the degree of preservation of traditional Persian culture in festive and ceremonial life, community behavior, and relations with the motherland. They identify how the Persian community integrated into the socio-cultural environment of poly-ethnic Vladikavkaz through trade relations, everyday contacts, and other means.
About the authors
Zalina V. Kanukova
I. Abayev North-Ossetian Institute of Humanitarian and Social Studies of the the Russian Academy of Sciences
Author for correspondence.
Email: z.kanukova@mail.ru
Doktor Istoricheskikh Nauk [Dr. habil. hist.], Director of North Ossetian Institute of Humanitarian and Social Studies, Abaev Vladikavkaz Scientifi c Center of Russian Academy of Science.
10 Prospect Mira, Vladikavkaz, 362040, RussianBerta V. Tuaeva
North Ossetian State University named after K.L. Khetagurov
Email: amaga@ru.ru
Doktor Istoricheskikh Nauk [Dr. habil. hist.], Professor at the Department of Modern National History, Vice Rector at North Ossetian State University named after K.L. Khetagurov.
46 Vatutina St., Vladikavkaz, 362025, RussiaReferences
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